Therapeutic Recreation Essay Example | Topics and Well Written Essays - 1250 words

Therapeutic frolic - Essay ExampleSuffering, it is thought, is reducible through objective solutions to health problems. The author believed naively that genius day, every(prenominal) known problem to medicine would be addressed by an objective fixwhich is a article of belief now breaking up in all areas of medical treatment. Unfortunately, the commitment to an objective, universal set of fixes is a false medical model for how things work in reality. Instead, the author believes human consciousness to be a tool of vast complexity to remember, contemplate, process, and think, which precludes a simplistic model of medicine. In contrast to the idea of crucifixion as an objective phenomenon with objective causes, the author points to extreme cases of hypochondriasis, in which a persons pang is unblemishedly self-caused, and those who live with extreme levels of suffering, only if overcome it to live jubilantly. Given this wide range of how mess deal with suffering, the author c oncludes that suffering transcends traditional medicine. Accordingly, suffering is a spiritual fuck, intensely personal, and full of riddle and mystery (OKeefe, 2008). At the other end of this spectrum is the idea of leisure time, which is taken to be the opposite of suffering. In leisure, whiz finds joy with ones activities, which is also a deeply personal and subjective issue. For both leisure and suffering, the author believes that remedy recreation has a wonderful gift appealing both to the suffering and the joyful in the whole human being. It is objectionable, according to the author, that therapeutical recreation is treated by some as a distraction from the apparent seriousness of a patients situation. A patients experience in a medical ward is full of objective newsgood and grimthat ignores the suffering and leisure of the individual patient. An apparent implication of therapeutic recreations diversion from objectiveness is the thought that therapeutic recreation does not know or care about the seriousness of a patients situation. This, in turn, leads to an attempt by some in the field to bring therapeutic recreation on par in objectivity to the medical field that specializes in problem-solving diagnoses. At this point, one can see the author take issue with the language being used in therapeutic recreationlanguage that is depersonalizing people and making it more difficult to understand suffering (and joy) at a humanitarian level. The author predicts that patients will demand that the language being used is more accessible and humanistic an idea that supports the theory saying therapeutic recreation should carve out a place for itself as a humanistic practice that acknowledges the spiritualistic aspects of human life. Suffering, after all, represents a very spiritual experience, give that it is represented as such in so many world religions as redemptive and needful for meaning. Suffering, whether it is embodied in homelessness, oppression, p overty, starvation, or violence, affords an opportunity for experiencing emptiness (OKeefe, 2008). From redemption and emptiness, human beings have the chance to experience the highest form of joy, which comes from giving oneself to a saving power (which, the author notes, is not necessarily religious but certainly spiritual). In addition, this suffering can be communal. Following the September 11th terrorist attacks, entire groups of people felt shared emotions. Some of these shared emotions were put at ease through